@article{oai:kuins.repo.nii.ac.jp:00000264, author = {坂上, 雅翁 and サカガミ, マサオ and SAKAGAMI, Masao}, journal = {研究紀要}, month = {Mar}, note = {P(論文), 光明山寺を中心とした南都浄土教についてみるとき,覚樹,実範,永観をはじめ,光明山寺から高野山に移り,のちに法然に帰依した明遍や,高野山往生院に移りのちに京都禅林寺の十二世となった静遍の存在はよく知られている。本論では,まず東大寺東南院三論系の念仏別所としての光明山寺の性格を,最近の研究成果を元に再検証する。さらに,高野山を始め,醍醐寺,禅林寺との関係,および大阪一心寺蔵「一行一筆阿弥陀経」や『高野山往生伝』をとおして,中世の南都仏教界における光明山寺を中心とした南都浄土教の展開をみていく。, When the relation between Komyosen-ji (光明山寺) and Koyasan (高野山) is discussed, well-known monks such as Kakuju (覚機), Jippan (実範), Eikan (永観), Myohen (明遍) who moved from Komyosen-ji (光明山寺) to Koyasan (高野山) and then became a deciple of Honen (法然), and Johen (静遍) who moved to Koyasan Ojoin (高野山往生院) and became the XII of Zenrin-ji (禅林寺) are often cited. In this paper, the reconsideration of the functions and features that Komyosen-ji (光明山寺) have as a Nenbutsu-Bessho (念仏別所) of Todaiji (東大寺) was conducted based on the reports of currently conducted researches. Then, the relation among some schools of The Pure Land Buddhism in Nara (南都浄土教) . Middle age is discussed based on the relation among Koyasan (高野山), Daigo-ji (醍醐寺) and Zenrin-ji (禅林寺) and also referring to "Ichigyou-Ippitsu-Amidakyo" ("一行一筆阿弥陀経") which are preserved in the Isshinji (一心寺) and "Koyasan-Ojoden" ("高野山往生伝").}, pages = {25--33}, title = {光明山寺を中心とした南都浄土教の展開}, volume = {9}, year = {2008} }